The Palestine National Football Team has, once more, done the seemingly impossible by qualifying for the 2023 AFC Asian Cup. By any standards, this is a great achievement, especially as the Palestinians have done it with style and convincing victories over Mongolia, Yemen and the Philippines, without conceding a single goal. However, for Palestinians, this is hardly about sports.
This accomplishment can only be appreciated within the larger context of the Israeli occupation of Palestine.
In November 2006, the Israeli military prevented all Palestine-based footballers from participating in the final match of the Asian Football Confederation qualification group stage. The news had a major demoralising effect on all Palestinians. Even rare moments of hope and happiness are often crushed by Israel.
As disappointing as the Israeli decision was, it was hardly compared to the collective shock felt by Palestinians everywhere when, in 2007, Palestinian players were not allowed to participate in a decisive World Cup qualifying game against Singapore. Instead of showing solidarity with Palestinians and condemning Israel, the International Football Association (FIFA) decided to award an automatic victory to Singapore of 3-0.
This is why Palestine’s latest qualification is historic, as it is more proof that Palestinian resilience has no bounds. It sends a message to Israel as well, that its unjust draconian measures will never break the spirit of the Palestinian people.
The latest achievement should also be placed within another context. It is the third time in a row that the Palestine national team qualifies for the Asian cup finals, thanks to an impressive squad that represents all Palestinian communities, at home and in the Diaspora.
This moment, however, is bittersweet. Many Palestinian footballers, who should have been present in the Sports Centre Stadium in Ulaanbaatar, Mongolia – where the qualification rounds were held – were missing. Some are in Israeli prisons, others are maimed or killed. Much of the killings happened in 2009.
Indeed, 2009 was a terrible year for Palestinian football.
In January 2009, three Palestinian footballers, Ayman Alkurd, Shadi Sbakhe and Wajeh Moshtaha, were killed during the Israeli war on the besieged Gaza Strip. All three were seen as promising athletes with bright futures.
Two months later, Saji Darwish was killed by an Israeli sniper near Ramallah. The 18-year-old was slated to become a big name in Palestinian football, too.
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In July of that same year, the tragedy of Mahmoud Sarsak began. Sarsak had only been a member of the Palestine National Football Team for six months when he was arrested and tortured by Israel in a painful saga that lasted for three years. He won his freedom after undergoing a hunger strike that lasted for over 90 days. The permanent health issues Sarsak was left with, however, meant that his once-promising sports career was over.
Arrests, torture and killings of Palestinian footballers became a regular headline in Palestine. This includes the killing of former Palestinian football star, Ahed Zaqqut, in 2014, and the deliberate shooting of the feet of Jawhar Nasser Jawhar, 19, and Adam Abd Al Raouf Halabiya, 17. The two players were attempting to cross an Israeli military checkpoint in the occupied West Bank to return home after a long training session.
These are but mere examples. The targeting of Palestinian sports is a constant item on the Israeli military agenda. Palestinian stadiums are often bombed during Israel’s brutal wars on Gaza. In 2019, the Israeli military attacked Al Khader Stadium in Bethlehem by lobbing tear gas at players during the match. Five players were hospitalised, as hundreds of fans rushed out of the stadium in panic. In 2019, Palestinians couldn’t hold the much-anticipated Palestine Cup final match, because Israel prevented the Gaza-based Khadamat Rafah team from travelling to the West Bank to compete against the FC Balata team. And so on.
Like every aspect of Palestinian life that can easily be disrupted by Israel, the Palestinian sports community learned to be resilient and resourceful. The Palestine National Football Team is the perfect example of this tenacity. When Gazan players are prevented from travelling, West Bankers come to the rescue. And when West Bank players suffer a setback of their own, Palestinian players in the Diaspora are dispatched to take their place. Luckily, Palestinian footballers, the likes of Oday Dabbagh, are now gaining prominence in the international arena, giving them the chance to be available whenever duty calls.
When Palestine defeated Mongolia 1-0 in the Asian Cup qualifiers on 8 June, Palestinian media reported about the sense of euphoria and hope felt throughout Palestine. But when the Palestinian team, known as the Fida’i – meaning the freedom fighter – won two more games with convincing victories of 5-0 and 4-0, hope turned into a real possibility that Palestine could perform well in the Asian Cup finals scheduled for June 2023. And maybe, the Fida’i could have a chance at World Cup qualifications for 2026.
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For Palestinians, sports – especially football – remains a powerful platform of cultural resistance. Every aspect of a Palestinian football match attests to this claim. The names of the team, the chants of the fans, the images embroidered on the players’ jerseys and much more, are symbols of Palestinian resistance: names of martyrs, colours of the flag and so on. In Palestine, football is a political act.
While Israel uses sports to normalise itself and its apartheid regime in the eyes of the world, Tel Aviv does everything possible to impede Palestinian sports because Israel understands, and rightly so, that Palestinian sports is, at its core, an act of resistance.
It is heartbreaking to think that Ayman Alkurd, Shadi Sbakhe, Wajeh Moshtaha, Saji Darwish and others were not there to witness the celebrations of their beloved team’s qualification to a major international tournament. But it is the spirit of these valiant cultural warriors that continues to guide the Fida’i in their struggle for recognition, their fight for dignity and their quest for glory.
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.